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In ancient Rome, the brotherhood of cannophori went into procession through the streets, carrying reeds cut from the banks of the Almo. This was the beginning of nine days of penitence when people abstained from bread, pomegranates, quinces, pork, and fish. Milk was mainly drunk instead.

For the Modern Gallae, this marks the start of the Season of the Tree, where one may contemplate the nature and experience of one's gender transition. In life we may be as reeds in the wind. While we remain flexible and ready to adapt and change, the storms that beset us have little effect. When we stop learning and adapting, we become brittle and suffer blow after blow.
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It's Canna intrat today, first day of the ancient festival cycle of the Great Mother. On this day, the brotherhood of cannophori went into procession through the streets, carrying reeds cut from the banks of the Almo. This was the beginning of nine days of penitence when people abstained from bread, pomegranates, quinces, pork, and fish. Milk was mainly drunk instead.

I don't think I'll quite be doing that this time around. As a lactose intolerant person, only drinking milk would be ill advised. Not going into uni today. Need to sort some things out (in addition to getting some medical tests done), and this is the day to do it.

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Canna intrat (15 March) is the first of a series of celebrations held in Roman times related to Cybele and Attis, representing a cycle of death and rebirth.

The brotherhood of cannophori went into procession through the streets, carrying reeds cut from the banks of the Almo. This was the beginning of nine days of penitence when people abstained from bread, pomegranates, quinces, pork, and fish. Milk was mainly drunk instead.

Henrik Simonson, "Reeds" oil and charcoal on canvas

In Western Society something of this fasting still survives in Christian prohibitions before Easter. In Islam Ramadan involves a month of fasting between sunrise and sunset. Fasting helps set an altered state of being - our attentions and focus become somewhat different for a time.

Likewise, this is the start of a series of contemplations about the rituals surrounding the commemoration of Attis's death and rebirth, and what it might mean to us today.

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